Reverend John Schumacher, S.J., an eminent Church history educator
"Those of us who know the life of Venerable Mother Ignacia del Espiritu Santo will conclude that very probably when God first called her, she had very little idea of apostolic service. She thought at the beginning probably to gather herself and those who would offer themselves to God, but very soon as is evident, she came to realize that God wanted something of her. He wanted a life of apostolic service. So we find that very early in the history of the Beaterio de la Compania de Jesus (now Congregation of the Religious of the Virgin Mary) that Mother Ignacia and her Beatas gave first opportunity to the Filipina to come closer to God by means of the Spiritual Exercises, and the first opportunity for young Filipino girls to be educated."
(Fr. John N. Schumacher, SJ, Mother Ignacia's Apostolic Service)
"...Mother Ignacia del Espiritu Santo, like the Blesssed Mother to whom she was devoted, was a disciple of Jesus Christ. She, like Jesus, she, like Mary, heard the word of God and kept it by living it in her life." Fr. Edward Salmon, SJ. This site is dedicated in honor of Venerable Mother Ignacia del Espiritu Santo, the holy foundress of the Congregation of the Religious of the Virgin Mary, the first indigenous Filipino female congregation in the Philippines.
Monday, May 28, 2012
Relevance Characterizes the Foundation of Venerable Mother Ignacia del Espiritu Santo
The Congregation of the Religious of the Virgin Mary, in all its assessments of the various ministries that it is involved in, traces itself back to its foundress, Venerable Mother Ignacia del Espiritu Santo-a woman born in the seventeenth century but has a relevance to the contemporary generation of the twenty-first century through the members of the Congregation she founded in 1684.
With its prestigious claim as the first Filipino congregation of women in the Philippines to have Pontifical Rights, it has received accolades from ecclesiastical authorities. Foremost among the different recognition was that of His Holiness Pope John Paul II when he spoke to the group of RVM Sisters in their pilgrimage to Rome to commemorate the congregation's three hundred years of existence. Quoted below is an excerpt from his talk.
Blessed Pope John Paul II
"You are rightly proud of the fact that yours was the first Religious Institute founded in the Philippines by an indigenous Filipina, Mother Ignacia del Espiritu Santo. And you are rightly proud of your three centuries of generous and faithful service to the Church in your country and more recently, in Papua New Guinea, in Indonesia, in West Africa, in Taiwan and in Rome itself." (25 May 1984)
His Eminence Cardinal Pironio, D.D
Corroborating to the Holy Father's remarks was a letter of His Eminence Cardinal Pironio, written a few months earlier, to the RVM Superior General, Very Reverend Mother Maria Josefina Yamzon, RVM on 8 December 1983. Cardinal Pironio commended the Congregation in the following lines:
"The present flourishing state of the Congregation of the Religious of the Virgin Mary not only testifies to God's blessings on your Institute, but also a proof that the foundations were solidly laid, that embers of the Institute are giving witness of a truly religious life, as well as fulfilling the service to the Church
intended by Mother Ignacia."
His Eminence Jaime Cardinal Sin, D.D., Archbishop of Manila
The Relevance of the Religious of the Virgin Mary Sisters' ministries stands out. His Eminence Jaime Cardinal L. Sin attests to this when he wrote:
"May you continue your great work in the Lord's vineyard by the relevance of your apostolic work to the needs of our times." (1 January 1984)
In his homily on the occasion of the 300th anniversary of the Congregations foundation, His Eminence Ricardo cardinal Vidal brought to the fore his awareness of Mother Ignacia's social amelioration mission with the following commendation-
His Eminence Ricardo Cardinal Vidal, D.D., Archbishop of Cebu
"Her vision was directed to building of a community for service to a wider community. Her objective was to serve the Church, the Mystical Body of Christ." (12 January 1984)
Indeed Venerable Mother Ignacia's relevance is anchored in the gospel values. The Most Reverend Leonardo Z. Legaspi, OP, Archbishop of Naga, had glowing comments when he delivered a homily on 4 March 1984 to commemorate the baptismal anniversary of Mother Ignacia when he stated-
His Excellency Most Reverend Leonardo Legaspi, D.D., O.P., Archbishop of Naga
"In establishing the Beaterio and impressing on the members the intensity of her love for Christ, complete dedication to unselfish service and sacrifice she personified during her time the resurgence of the Gospel ideals in our country. I believe it was an integral element of God's intervention in the life of the Church in the Philippines."
Venerable Mother Ignacia's relevance today is the counterpart of her humanitarian outlook. Whereas in her time she saw the needs of others that propelled her to undertake apostolic activities to alleviate the sufferings of the needy. Today's modern beatas go out of their way in order to minister to the marginalized people in society.
With its prestigious claim as the first Filipino congregation of women in the Philippines to have Pontifical Rights, it has received accolades from ecclesiastical authorities. Foremost among the different recognition was that of His Holiness Pope John Paul II when he spoke to the group of RVM Sisters in their pilgrimage to Rome to commemorate the congregation's three hundred years of existence. Quoted below is an excerpt from his talk.
Blessed Pope John Paul II
"You are rightly proud of the fact that yours was the first Religious Institute founded in the Philippines by an indigenous Filipina, Mother Ignacia del Espiritu Santo. And you are rightly proud of your three centuries of generous and faithful service to the Church in your country and more recently, in Papua New Guinea, in Indonesia, in West Africa, in Taiwan and in Rome itself." (25 May 1984)
His Eminence Cardinal Pironio, D.D
Corroborating to the Holy Father's remarks was a letter of His Eminence Cardinal Pironio, written a few months earlier, to the RVM Superior General, Very Reverend Mother Maria Josefina Yamzon, RVM on 8 December 1983. Cardinal Pironio commended the Congregation in the following lines:
"The present flourishing state of the Congregation of the Religious of the Virgin Mary not only testifies to God's blessings on your Institute, but also a proof that the foundations were solidly laid, that embers of the Institute are giving witness of a truly religious life, as well as fulfilling the service to the Church
intended by Mother Ignacia."
His Eminence Jaime Cardinal Sin, D.D., Archbishop of Manila
The Relevance of the Religious of the Virgin Mary Sisters' ministries stands out. His Eminence Jaime Cardinal L. Sin attests to this when he wrote:
"May you continue your great work in the Lord's vineyard by the relevance of your apostolic work to the needs of our times." (1 January 1984)
In his homily on the occasion of the 300th anniversary of the Congregations foundation, His Eminence Ricardo cardinal Vidal brought to the fore his awareness of Mother Ignacia's social amelioration mission with the following commendation-
His Eminence Ricardo Cardinal Vidal, D.D., Archbishop of Cebu
"Her vision was directed to building of a community for service to a wider community. Her objective was to serve the Church, the Mystical Body of Christ." (12 January 1984)
Indeed Venerable Mother Ignacia's relevance is anchored in the gospel values. The Most Reverend Leonardo Z. Legaspi, OP, Archbishop of Naga, had glowing comments when he delivered a homily on 4 March 1984 to commemorate the baptismal anniversary of Mother Ignacia when he stated-
His Excellency Most Reverend Leonardo Legaspi, D.D., O.P., Archbishop of Naga
"In establishing the Beaterio and impressing on the members the intensity of her love for Christ, complete dedication to unselfish service and sacrifice she personified during her time the resurgence of the Gospel ideals in our country. I believe it was an integral element of God's intervention in the life of the Church in the Philippines."
Venerable Mother Ignacia's relevance today is the counterpart of her humanitarian outlook. Whereas in her time she saw the needs of others that propelled her to undertake apostolic activities to alleviate the sufferings of the needy. Today's modern beatas go out of their way in order to minister to the marginalized people in society.
Saturday, May 19, 2012
Jesuit Priest Preached at the MIM Convention
Rev. Fr. Edward F. Salmon, SJ, President of McQuaid Jesuit School, Rochester, New York
A disciple is a follower of the teachings of someone upholding and defending his beliefs or doctrines, with a relationship that is personal and devoted. The disciple helps spread the teachings of the master. In a homily delivered by Father Edward F. Salmon, SJ, referred to Mother Ignacia as a disciple of Christ, found in the following excerpt: "... Mother Ignacia del Espiritu Santo, like the Blessed Mother to whom she was devoted, was a disciple of Jesus Christ. She, like Jesus, she , like Mary, heard the word of God and kept it by living it in her life. You remember in Luke's gospel how Jesus was out preaching and teaching and saying all sorts of wonderful things. There was a little old lady sitting in the crowd and she looked up at Him and cried out: 'Blessed be the womb that bore you and the breasts that nursed you.' And Jesus said : 'O yes, but ...blessed are those who hear the word of God and keep it."
To elaborate on what Jesus said, Father Salmon continued to say that having heard the word of god one has to keep it and live it in one's life. "It doesn't matter what nation you belong to, what people you come from, what matters is that you hear the word of God and keep it by living in keeping with that word." This word of God comes in various ways. Jesus heard from the Father: "You are my beloved Son; My favor rests on you." Mary heard it from the Angel Gabriel: "Hail Mary, you have found favor with God." Mother Ignacia heard the voice while discerning during her retreat, "...My favor rests on your. I love you just as you are."
Moreover, father Salmon showed how Jesus kept and lived the word He heard from the father. He knew that the Father loved Him and whatever Jesus did was motivated by such love. To him that was more important than anything else. Rules and regulations would have to give way to that love He has for the Father--the Father who loves all human beings and would attend to their needs. So rules and regulations would attend to their needs. So rules of the Sabbath had to give way to answer the greater needs of the people like harvesting the grain regardless of traditions followed by the Pharisees.
Mary, on her part, had her FIAT which was motivated by the love. She accepted to be the Mother of God, the Mother of Jesus. From the moment she bore Him in her womb up to the time He was nailed on the Cross, Mary was keeping and living the word of God. As a devotee of Mary, Mother Ignacia imitated her in being a disciple of Christ. father Salmon portrayed Mother Ignacia's discipleship in the following text : "...Mother Ignacia had heard the word of God and chose to live by that word...she dared, therefore, to do something unheard of, something very deep, something very intimate, but all in response to God's will. She heard God's word...'My favor rests on you, Yndia and mestiza that you are, therefore, live in my love and bring that love to your sisters.' And so she dared to do something unheard of of because she knew she was loved and wanted others to taste and to share in that love of God and therefore she did indeed found a new religious community made up of her fellow Yndias and mestizas. ...in those days any community of religious women had to stay behind the monastery walls...but don't dare go out. And as time went on, Mother Ignacia again living in keeping with the word she heard moved out and the sisters moved out with her."
Then Father Salmon pointed out what the Beatas did, namely: inviting women to make retreats, educating girls and emerging themselves in the socio-cultural situation of Manila in the Philippines. He recalled what Jesus did before He died when He entrusted the work of God to His followers when He said : "As the Father sent Me, so I send you." Mother Ignacia mirrored this when she abdicated her superiorship of the foundation she established, to a younger member and became herself one among the ranks several years before she died. Indeed that was the true discipleship of Mother Ignacia.
Exhorting his audience, father Salmon concluded his homily saying: "...we gathered here to remember that as God worked in her (Mother Ignacia), so too God works in us and we too have been entrusted as she was with the word of God that says to us, You are My beloved, My favor rests on you to bring the word of love to the people with whom you live and work and have your being."
Jesuit National Shrine of the North American Martyr's in Auriesville, New York, was the venue of the MIM activity.
A disciple is a follower of the teachings of someone upholding and defending his beliefs or doctrines, with a relationship that is personal and devoted. The disciple helps spread the teachings of the master. In a homily delivered by Father Edward F. Salmon, SJ, referred to Mother Ignacia as a disciple of Christ, found in the following excerpt: "... Mother Ignacia del Espiritu Santo, like the Blessed Mother to whom she was devoted, was a disciple of Jesus Christ. She, like Jesus, she , like Mary, heard the word of God and kept it by living it in her life. You remember in Luke's gospel how Jesus was out preaching and teaching and saying all sorts of wonderful things. There was a little old lady sitting in the crowd and she looked up at Him and cried out: 'Blessed be the womb that bore you and the breasts that nursed you.' And Jesus said : 'O yes, but ...blessed are those who hear the word of God and keep it."
To elaborate on what Jesus said, Father Salmon continued to say that having heard the word of god one has to keep it and live it in one's life. "It doesn't matter what nation you belong to, what people you come from, what matters is that you hear the word of God and keep it by living in keeping with that word." This word of God comes in various ways. Jesus heard from the Father: "You are my beloved Son; My favor rests on you." Mary heard it from the Angel Gabriel: "Hail Mary, you have found favor with God." Mother Ignacia heard the voice while discerning during her retreat, "...My favor rests on your. I love you just as you are."
Moreover, father Salmon showed how Jesus kept and lived the word He heard from the father. He knew that the Father loved Him and whatever Jesus did was motivated by such love. To him that was more important than anything else. Rules and regulations would have to give way to that love He has for the Father--the Father who loves all human beings and would attend to their needs. So rules and regulations would attend to their needs. So rules of the Sabbath had to give way to answer the greater needs of the people like harvesting the grain regardless of traditions followed by the Pharisees.
Mary, on her part, had her FIAT which was motivated by the love. She accepted to be the Mother of God, the Mother of Jesus. From the moment she bore Him in her womb up to the time He was nailed on the Cross, Mary was keeping and living the word of God. As a devotee of Mary, Mother Ignacia imitated her in being a disciple of Christ. father Salmon portrayed Mother Ignacia's discipleship in the following text : "...Mother Ignacia had heard the word of God and chose to live by that word...she dared, therefore, to do something unheard of, something very deep, something very intimate, but all in response to God's will. She heard God's word...'My favor rests on you, Yndia and mestiza that you are, therefore, live in my love and bring that love to your sisters.' And so she dared to do something unheard of of because she knew she was loved and wanted others to taste and to share in that love of God and therefore she did indeed found a new religious community made up of her fellow Yndias and mestizas. ...in those days any community of religious women had to stay behind the monastery walls...but don't dare go out. And as time went on, Mother Ignacia again living in keeping with the word she heard moved out and the sisters moved out with her."
Then Father Salmon pointed out what the Beatas did, namely: inviting women to make retreats, educating girls and emerging themselves in the socio-cultural situation of Manila in the Philippines. He recalled what Jesus did before He died when He entrusted the work of God to His followers when He said : "As the Father sent Me, so I send you." Mother Ignacia mirrored this when she abdicated her superiorship of the foundation she established, to a younger member and became herself one among the ranks several years before she died. Indeed that was the true discipleship of Mother Ignacia.
Exhorting his audience, father Salmon concluded his homily saying: "...we gathered here to remember that as God worked in her (Mother Ignacia), so too God works in us and we too have been entrusted as she was with the word of God that says to us, You are My beloved, My favor rests on you to bring the word of love to the people with whom you live and work and have your being."
Jesuit National Shrine of the North American Martyr's in Auriesville, New York, was the venue of the MIM activity.
Palm Beach Florida Diocese Welcomes Mother Ignacia Movement
H.E. Most Rev. Anthony J. O'Connell, DD Bishop of West Palm Beach, Florida
On 23 December 2001, the Diocese of Palm Beach, Florida held a launching of the Mother Ignacia Movement in a Eucharistic Celebration presided over by His Excellency Most Rev. Anthony J. O'Connell, DD. Concelebrating with him at Mass were Rev. Father Joseph Kuczborski and Rev. Father Jimmy Hababag. Father Hababag is the Diocesan Coordinator of the Filipino Apostolate in the Diocese of Palm Beach. Venue of the activity was the Mary Immaculate Church of West Palm Beach, Florida Attendance numbered about five hundred participants, most of whom were Filipinos with their American friends.
In his homily Bishop O'Connell exhorted the Filipinos to continue keeping the beautiful tradition of preparing for the celebration of Christ's coming to the world as a human being. The novena of Masses which the organizers planned were duly actualized by having the Mass held in a designated parishes as scheduled. The final day of the novena was highlighted by the launching of the Mother Ignacia Movement (MIM).
Bishop O'Connell inducted the MIM core members in the Diocese of Palm Beach. A briefing made by Sister Maria Nicetas Dael, RVM preceded the induction rites. MIM pins were distributed to the newly inducted members as a symbol of their bona fide membership to the Mother Ignacia Movement as announced by the National Executive Secretary. Excerpts from Bishop O'Connell's homily on Mother Ignacia run thus: "...I congratulate all of you who have given your commitment ...to promoting the cause of Mother Ignacia del Espiritu Santo. We also pray to promote not just to the Filipino community but also to those parishioners of the various parishes about the significant life of Mother Ignacia del Espiritu Santo. We pray with the Blessed Mother Mary that with this Movement, Mother Ignacia will be raised to the level of being beatified first and later to be saint as the foundress of the first Filipino community of women in the Philippines." He closed his talk by saying: " Thank you, Sister, for making sure that we have this celebration here in the Diocese and for all of you faithful community for coming here from everywhere to be part of the Filipino community. I thank you mostly for taking part in the launching of the Mother Ignacia Movement."
A reception was held at the parish hall with a good number of guests present on invitation. From their sharing it could be gauged that the work for the cause of Mother Ignacia's beatification will flourish among them. Special thanks are due to Mr. William Manubag and his family for ring out their way in seeing to it that the MIM visitors were taken care of.
Mary Immaculate Parish Church, West Pal Beach, Florida venue of the MIM launching
On 23 December 2001, the Diocese of Palm Beach, Florida held a launching of the Mother Ignacia Movement in a Eucharistic Celebration presided over by His Excellency Most Rev. Anthony J. O'Connell, DD. Concelebrating with him at Mass were Rev. Father Joseph Kuczborski and Rev. Father Jimmy Hababag. Father Hababag is the Diocesan Coordinator of the Filipino Apostolate in the Diocese of Palm Beach. Venue of the activity was the Mary Immaculate Church of West Palm Beach, Florida Attendance numbered about five hundred participants, most of whom were Filipinos with their American friends.
In his homily Bishop O'Connell exhorted the Filipinos to continue keeping the beautiful tradition of preparing for the celebration of Christ's coming to the world as a human being. The novena of Masses which the organizers planned were duly actualized by having the Mass held in a designated parishes as scheduled. The final day of the novena was highlighted by the launching of the Mother Ignacia Movement (MIM).
Bishop O'Connell inducted the MIM core members in the Diocese of Palm Beach. A briefing made by Sister Maria Nicetas Dael, RVM preceded the induction rites. MIM pins were distributed to the newly inducted members as a symbol of their bona fide membership to the Mother Ignacia Movement as announced by the National Executive Secretary. Excerpts from Bishop O'Connell's homily on Mother Ignacia run thus: "...I congratulate all of you who have given your commitment ...to promoting the cause of Mother Ignacia del Espiritu Santo. We also pray to promote not just to the Filipino community but also to those parishioners of the various parishes about the significant life of Mother Ignacia del Espiritu Santo. We pray with the Blessed Mother Mary that with this Movement, Mother Ignacia will be raised to the level of being beatified first and later to be saint as the foundress of the first Filipino community of women in the Philippines." He closed his talk by saying: " Thank you, Sister, for making sure that we have this celebration here in the Diocese and for all of you faithful community for coming here from everywhere to be part of the Filipino community. I thank you mostly for taking part in the launching of the Mother Ignacia Movement."
A reception was held at the parish hall with a good number of guests present on invitation. From their sharing it could be gauged that the work for the cause of Mother Ignacia's beatification will flourish among them. Special thanks are due to Mr. William Manubag and his family for ring out their way in seeing to it that the MIM visitors were taken care of.
Mary Immaculate Parish Church, West Pal Beach, Florida venue of the MIM launching
Friday, May 18, 2012
Bishop Galeone of St. Augustine, Florida Presides at the MIM Launching
H. E. Most Rev. Victor Galeone, DD, Bishop of the Diocese of St. Augustine, Florida.
On 17 August 2002, the Mother Ignacia Movement held its launching at the St. Catherine Parish Catholic Church. Presiding at the Eucharistic Celebration was His Excellency Most Reverend Victor Galeone, DD, Bishop of the Diocese of St. Augustine, Florida. Concelebrating with him at the Mass were the Pastor and his Associate of St. Catherine's Parish--Reve. James Boddie nd Rev. Jose Kulathinal. Bishop Galeone preached the homily.
In his homily Bishop Galeone expressed his deep appreciation for the Filipino community who pooled their resources together in order to come up with the significant event--to promote the cause for the beatification of Mother Ignacia del Espiritu Santo. He elaborated on the name "Ignacia" which means "enlightened". To him it was providential that the Servant of God was baptized "Ignacia del Espiritu Santo"--a name that connotes "light and Holy Spirit". Then he brought to the fore the oft-repeated passage "As the tree lives, so shall it die."
From the account of Mother Ignacia's life, he singled out the holiness of the Servant of God as manifested in her prayer life up to her last moment on earth. Dying on her knees after receiving Holy Communion was indeed an extraordinary situation. It is a privilege given to whom God chooses. And for Mother Ignacia, it was a culmination of a life that had Christ for its center--a life spent in ministering to those who needed help without discrimination, especially to the poor. This can only be possible when one has a deep faith in God and has love for Him.
As an aside, Bishop Galeone wished that Mother Ignacia's beatification would take place while he is still alive as he hoped to be present in Rome for that event. So he exhorted everyone to pray more fervently that Mother Ignacia's beatification will soon be realized.
The MIM Launching Rites
The launching rites took place before the final blessing of the holy Mass. This was highlighted by the acceptance of the new members to the Mother Ignacia Movement. Bishop Galeone inducted the new members after Sister Maria Nicetas Dael, RVM had briefed them on the nature of the Movement and their role as MIM members. As soon as they were inducted, they were declared bonafide MIM members on behalf of the National MIM Board of Directors chaired by His Eminence Jaime Cardinal L. Sin, DD and Very Rev. Msgr Josefino Ramirez, HP for its president.
Mr. Ignacio Pecore and the RVM Sisters from New Jersey--Sister Maria Cornelia Ramirez, Sister Maria Josielinda Tanudtanud and Sisters Maria Mansueta Dolalas--coordinated with the MIM organizers in the Diocese of St. Augustine, Florida. Through the RVM Sisters' invitation, Sister Maria del Carmen Yap, RVM joined their group to attend the activity. Mrs. Carmen Cuevas and her husband, Manny, were the prime movers in having the activity organized. An avid promoter for the Cause of Mother Ignacia's beatification--Mr. Ray Gandionco--was likewise present. he came all the way from West Palm Beach, Florida to witness the event and was generous enough to offer his car services to the Sisters. The Esparagoza couple from Georgia directed the choir during the Mass and the trinitarian Sisters under Mother Elena Suico volunteered to join the choir. One of them chanted the Responsorial Psalm.
On the whole, the MIM launching proved to be successful. The newly-in-ducted members were enthusiastic to work in whatever capacity possible for them. From Orange Park, Florida about eight of them came for a meeting in Jacksonville on August 24th, at the Ferrer residence to plan an activity to celebrate the 254th death anniversary of Mother Ignacia del Espiritu Santo.
On 17 August 2002, the Mother Ignacia Movement held its launching at the St. Catherine Parish Catholic Church. Presiding at the Eucharistic Celebration was His Excellency Most Reverend Victor Galeone, DD, Bishop of the Diocese of St. Augustine, Florida. Concelebrating with him at the Mass were the Pastor and his Associate of St. Catherine's Parish--Reve. James Boddie nd Rev. Jose Kulathinal. Bishop Galeone preached the homily.
In his homily Bishop Galeone expressed his deep appreciation for the Filipino community who pooled their resources together in order to come up with the significant event--to promote the cause for the beatification of Mother Ignacia del Espiritu Santo. He elaborated on the name "Ignacia" which means "enlightened". To him it was providential that the Servant of God was baptized "Ignacia del Espiritu Santo"--a name that connotes "light and Holy Spirit". Then he brought to the fore the oft-repeated passage "As the tree lives, so shall it die."
From the account of Mother Ignacia's life, he singled out the holiness of the Servant of God as manifested in her prayer life up to her last moment on earth. Dying on her knees after receiving Holy Communion was indeed an extraordinary situation. It is a privilege given to whom God chooses. And for Mother Ignacia, it was a culmination of a life that had Christ for its center--a life spent in ministering to those who needed help without discrimination, especially to the poor. This can only be possible when one has a deep faith in God and has love for Him.
As an aside, Bishop Galeone wished that Mother Ignacia's beatification would take place while he is still alive as he hoped to be present in Rome for that event. So he exhorted everyone to pray more fervently that Mother Ignacia's beatification will soon be realized.
The MIM Launching Rites
The launching rites took place before the final blessing of the holy Mass. This was highlighted by the acceptance of the new members to the Mother Ignacia Movement. Bishop Galeone inducted the new members after Sister Maria Nicetas Dael, RVM had briefed them on the nature of the Movement and their role as MIM members. As soon as they were inducted, they were declared bonafide MIM members on behalf of the National MIM Board of Directors chaired by His Eminence Jaime Cardinal L. Sin, DD and Very Rev. Msgr Josefino Ramirez, HP for its president.
Mr. Ignacio Pecore and the RVM Sisters from New Jersey--Sister Maria Cornelia Ramirez, Sister Maria Josielinda Tanudtanud and Sisters Maria Mansueta Dolalas--coordinated with the MIM organizers in the Diocese of St. Augustine, Florida. Through the RVM Sisters' invitation, Sister Maria del Carmen Yap, RVM joined their group to attend the activity. Mrs. Carmen Cuevas and her husband, Manny, were the prime movers in having the activity organized. An avid promoter for the Cause of Mother Ignacia's beatification--Mr. Ray Gandionco--was likewise present. he came all the way from West Palm Beach, Florida to witness the event and was generous enough to offer his car services to the Sisters. The Esparagoza couple from Georgia directed the choir during the Mass and the trinitarian Sisters under Mother Elena Suico volunteered to join the choir. One of them chanted the Responsorial Psalm.
On the whole, the MIM launching proved to be successful. The newly-in-ducted members were enthusiastic to work in whatever capacity possible for them. From Orange Park, Florida about eight of them came for a meeting in Jacksonville on August 24th, at the Ferrer residence to plan an activity to celebrate the 254th death anniversary of Mother Ignacia del Espiritu Santo.
St. Catherine's Parish Church, Orange Park, Florida venue of the MIM launching
San Francisco Mother Ignacia Club Opens Arms to MIM Visitors
St. Patrick Parish Church, San Francisco, California
On 15 May 1999 the Mother Ignacia Movement of St. Patrick's Parish in San Francisco, California held a gathering where two guests would give talks on Mother Ignacia del Espiritu Santo: Rev. Father Enrico Ayo, Theological Assistant to the General Postulator for the Cause of the Beatification of Mother Ignacia del Espiritu Santo, in Rome; and Sister Maria Nicetas Dael, RVM, the National Executive Secretary of the Mother Ignacia Movement in the Philippines.
Father Ayo could not make it on the very day as scheduled due to some US visa problems encountered in Rome which cause the delay of his arrival. It was therefore left to Sister Maria Nicetas to give the talk. She spoke on the work being done for the cause of the beatification of Mother Ignacia and its progress in Rome. She then invited the audience to continue praying for the promotion of the cause so that in God's own good time, it will please Him to grant what we earnestly hope for.
An open forum took place after the talk and testimonies on the favors received through the intercession of Mother Ignacia were shared by Guada Garchitorena and Joy Morales.
Commendations are due to the organizers of the gathering, namely: Mrs. Conchita Masaoay, Bert A. Albano, MIDES Club Officers and Lay Members. Sister Maria Nena Juyad, RVM deserves a word of commendation for her work in coordinating the activity.
Incidentally, Sister Nicetas gave an extemporaneous talk to the residents of the Home for the Aging after the Holy Mass that Rev. Msgr. Fred Bitanga celebrated the previous day, May 14. The talk was given to inspire and encourage the residents who have been doing their share in faithfully reciting everyday the prayer for the beatification of Mother Ignacia.
Wednesday, May 16, 2012
The Life of Venerable Mother Ignacia del Espiritu Santo: Three More Jewels for the Church
Homily delivered by His Eminence Gaudencio B. Cardinal Rosales, Archbishop of Manila, during the Solemn Mass for the Promulgation of the Decree of Heroic Virtues of Mother Ignacia del Espiritu Santo on February 1, 2008, at 9 a.m. at the Minor Basilica of
Saint Lorenzo Ruiz (Binondo Church), Binondo, Manila)
Today
we are gathered in a Eucharistic celebration in this old Church of the Most Holy Rosary of the Blessed Virgin Mary in Binondo where a man older than Ignacia was baptized some 60 years before she was christened. As a little boy who grew up playing in Binondo’s Churchyard (patio), he was later noticed as a very friendly and helpful young man by the Dominican Fathers who trusted him and finally recruited him as catechist and sexton (sacristan).
Binondo: Origin of the First Saints
When the first child of Jose Iuco (Yu Kho), a Chinese Christian and Maria Geronima, a local Tagala was baptized on March 4, 1663
as Ignacia in honor of St. Ignatius of Antioch, the man who was
a catechist and sacristan was no longer a resident and parishioner of Binondo. All that lingered in Binondo about the him was the memory of a catechist-sacristan who traveled with the Spanish Dominican missionaries to the island of Formosa and later to Japan, where he lost his life in a massacre of Christians in Japan.
we are gathered in a Eucharistic celebration in this old Church of the Most Holy Rosary of the Blessed Virgin Mary in Binondo where a man older than Ignacia was baptized some 60 years before she was christened. As a little boy who grew up playing in Binondo’s Churchyard (patio), he was later noticed as a very friendly and helpful young man by the Dominican Fathers who trusted him and finally recruited him as catechist and sexton (sacristan).
Binondo: Origin of the First Saints
When the first child of Jose Iuco (Yu Kho), a Chinese Christian and Maria Geronima, a local Tagala was baptized on March 4, 1663
as Ignacia in honor of St. Ignatius of Antioch, the man who was
a catechist and sacristan was no longer a resident and parishioner of Binondo. All that lingered in Binondo about the him was the memory of a catechist-sacristan who traveled with the Spanish Dominican missionaries to the island of Formosa and later to Japan, where he lost his life in a massacre of Christians in Japan.
For decades and generations,
the memory of him weakened
until he was simply relegated to the pages of historical reports to Rome, Spain and the annals of the Dominican religious missionaries. In the intervening centuries, hardly anyone spoke about him. In the fading years of the last millennium, however, the man was resurrected, by the grace of God and the
efforts of the Catholic Church as San Lorenzo of Binondo in the Archdiocese of Manila, the first Filipino saint.
This morning, we are gathered in the Eucharist in the same Church and Parish to thank God for the progress of that canonical process that studies the life and virtues of a woman—again from Binondo, from the same parish Church of the Most Holy Rosary of the Blessed Virgin Mary—Ignacia Yuko, later Sister Ignacia del Espiritu Santo, who, very probably had the makings
of the first Filipina Saint. What a tremendous confluence of graces that the Philippines’ first SANTO and its first SANTA would come from the same Parish, the same Church and district in the City and the Archdiocese of Manila!
the memory of him weakened
until he was simply relegated to the pages of historical reports to Rome, Spain and the annals of the Dominican religious missionaries. In the intervening centuries, hardly anyone spoke about him. In the fading years of the last millennium, however, the man was resurrected, by the grace of God and the
efforts of the Catholic Church as San Lorenzo of Binondo in the Archdiocese of Manila, the first Filipino saint.
This morning, we are gathered in the Eucharist in the same Church and Parish to thank God for the progress of that canonical process that studies the life and virtues of a woman—again from Binondo, from the same parish Church of the Most Holy Rosary of the Blessed Virgin Mary—Ignacia Yuko, later Sister Ignacia del Espiritu Santo, who, very probably had the makings
of the first Filipina Saint. What a tremendous confluence of graces that the Philippines’ first SANTO and its first SANTA would come from the same Parish, the same Church and district in the City and the Archdiocese of Manila!
Ignacia preferred the Religious Life to Marriage
This woman, Ignacia Yuco was,
in her young womanhood, nearly given away in marriage by her parents as was the custom in those times. But her prayer life and the practice of self-discipline (now known as mortification) enabled her to stick to what she wanted. She had the mind to join the nunnery.
A Jesuit missionary priest by the name of Paul Klein who was then her spiritual director encouraged her to offer herself to God in Jesus the Lord in a new religious group
of consecrated women. They
were later known as the Beaterio Sisters, because of the Jesuit fathers’ direction, they were tagged as the “Jesuitañas.”
The early apostolate of the Beaterio sisters was closely linked with the Jesuit fathers’ mission in Luzon and in Mindanao where
the sisters taught catechism and took in girls under their care
as “dormitorians.” As Divine Providence gifted the Sisters with more vocations, their religious formation became more attuned
to the needs of the Church in
later times, taking into studious consideration the important aspects of the local culture and sub-cultures in various regions in the country. Their tremendous growth inevitably
was taken note of by the Sacred
Congregation of Consecrated
Life. Thus the institute was finally given the Pontifical “Decretum Laudis” in 1948, when finally
they were officially known as the Congregation of the Sisters of the Blessed Virgin Mary or for short the RVM Sisters.
The Decree on the official recognition that Mother Ignacia del Espiritu Santo lived, to a heroic decree, “the Theological Virtues of Faith, Hope and Charity toward God and Neighbor... as well as
the cardinal virtues of Prudence, Justice, Temperance and Fortitude” is further given emphasis to the early statement that “she was
an outstanding example of the observance of humility, obedience, and disdain for earthly vanity.”
In Her Life: Three more Jewels for the Church.
HUMILITY. Humility for her is the virtue of truth about oneself (herself) before God. Mother
Life. Thus the institute was finally given the Pontifical “Decretum Laudis” in 1948, when finally
they were officially known as the Congregation of the Sisters of the Blessed Virgin Mary or for short the RVM Sisters.
The Decree on the official recognition that Mother Ignacia del Espiritu Santo lived, to a heroic decree, “the Theological Virtues of Faith, Hope and Charity toward God and Neighbor... as well as
the cardinal virtues of Prudence, Justice, Temperance and Fortitude” is further given emphasis to the early statement that “she was
an outstanding example of the observance of humility, obedience, and disdain for earthly vanity.”
In Her Life: Three more Jewels for the Church.
HUMILITY. Humility for her is the virtue of truth about oneself (herself) before God. Mother
Ignacia knew what she was before
the Triune God. She was little,
fragile instrument ready to break at
anytime if not broken sometimes.
Thus, in her prayer she would not
beg to appear better than what she
actually was before the sisters or
others. Founder as she was of the
Religious of the Virgin Mary, deep
in herself she was convinced as a
religious leader, she could lead and
inspire not as an arrogant person
but as a simple, lowly sister-servant
of all. Her leadership spirit begins
and accomplishes in sacrifice
and pain, like Jesus, the humble shepherd even willing to lay down his life for the flock. (John 10:15).
and pain, like Jesus, the humble shepherd even willing to lay down his life for the flock. (John 10:15).
OBEDIENCE. Obedience for Mother Ignacia is complete surrender to the Will of God. In Jesus Christ she learned that the complete triumph of God or the coming of the Kingdom is possible only to the fulfilling of His will. “Your Kingdom come, Your Will be done.” God is the ultimate. For her God is also the only One that matters. But let the Church through its Superiors or Representatives speak and direct her little life in Binondo, and later on in the small communities of the early sisters and she bows in consent, obedience and complete surrender.
DISDAIN FOR EARTHLY VANITY for her is the total lack
of liking for vainglory. Modest and prudent all her life that was Mother Ignacia. Praise and recognition, even if rightly deserved, could not be the motivation of her actuations. They would not even be suitable thoughts for her prayer. What
a woman she was! And like the first Filipino Saint, she was from Binondo half Chinese and half Filipino.
The Church now recognizes this and through the decree that will
be unfolded to us, her practice of the theological virtues to a heroic decree is now officially accepted by the Church and ready to be shared with us for emulation.
That the Sacred Congregation for the Causes of the Saints cited these qualities of the saintly woman Mother Ignacia as fitting examples from her pious life meant that
for us to remember to thank God for her life and very especially
for the sisters of the Religious
of the Virgin Mary these three outstanding examples of virtues can be entrusted as legacy for the future of the Congregation and for those who pray for the development of Church and nation. May we who are gathered here learn not only to invoke her intercession but learn to live after her example.
Message of Archbishop Angel Lagdameo on the Occasion of the Promulgation of the Herioc Virtues of Venerable Mother Ignacia del Espiritu Santo.
Venerable Mother
Ignacia del Espiritu Santo
The Papal Decree on the
Virtues of Venerable Mother Ignacia del Espiritu Santo having been promulgated brings
to the fore the virtues of Venerable Mother Ignacia del Espiritu Santo (1663-1748) which makes her an example of Christain life not only for the Religious of the Virgin Mary (RVM) but also for the lay faithful to whom the RVM minister in their apostolate.
Venerable Mother Ignacia’s biographer, the Jesuit Father Murillo Velarde, appropriately called her “ mujer verdaderamente fuerte” a woman truly valiant, truly courageous, because she established and led the native Beatas, as the RVMs were originally called, despite the biases, criticisms and opposition from the 17th and 18th centuries Hispanic Society.
In her lifetime, Venerable Mother Ignacia was an example
of a Christian seeking the face of God in everything “teniendo a Dios presente en todo”. She was disposed to see the will of God, by allowing herself to be guided and directed by her spiritual director, Fr. Paul Klein, S.J. and by submitting the Rules and Constitution of the RVM to the Archbishop of Manila.
Mother Ignacia’s humility
was above all expressed when
she voluntarily chose to live as an ordinary member of the community to involve herself in simple work,
to the fore the virtues of Venerable Mother Ignacia del Espiritu Santo (1663-1748) which makes her an example of Christain life not only for the Religious of the Virgin Mary (RVM) but also for the lay faithful to whom the RVM minister in their apostolate.
Venerable Mother Ignacia’s biographer, the Jesuit Father Murillo Velarde, appropriately called her “ mujer verdaderamente fuerte” a woman truly valiant, truly courageous, because she established and led the native Beatas, as the RVMs were originally called, despite the biases, criticisms and opposition from the 17th and 18th centuries Hispanic Society.
In her lifetime, Venerable Mother Ignacia was an example
of a Christian seeking the face of God in everything “teniendo a Dios presente en todo”. She was disposed to see the will of God, by allowing herself to be guided and directed by her spiritual director, Fr. Paul Klein, S.J. and by submitting the Rules and Constitution of the RVM to the Archbishop of Manila.
Mother Ignacia’s humility
was above all expressed when
she voluntarily chose to live as an ordinary member of the community to involve herself in simple work,
sometimes herself begging for the
support of the beatas. Her spirit of
poverty led her even to renounce
the material help that her parents
could afford, thus abandoning
herself completely to the Providence
of God.
Venerable Mother Ignacia’s preferential love for the poor was shown by the attention she gave to the poor Yndias and the Chinese metizas who were discriminated upon. She saw to it that in the Beaterio the less privileged and the poor received the same education and formation as the rich and middle class.
Venerable Mother Ignacia led her beatas in living the highest type of poverty, in long moments of prayer and in the practice of severe discipline. Temperance, discretion and prudence were practiced in order to preserve the work of the apostolate.
The spirituality of the Venerable Mother Ignacia and the beatas was so deeply Marian that later on their congregation was called Religious of the Virgin Mary, imitating the disposition of Mary as the perfect disciple of the her Son.
The spirit of Venerable Mother Ignacia lives in the more than 700 Religious of the Virgin Mary who continue to give generous and faithful service to the Universal Church in the schools, retreat houses, dormitories, social ministry
Venerable Mother Ignacia’s preferential love for the poor was shown by the attention she gave to the poor Yndias and the Chinese metizas who were discriminated upon. She saw to it that in the Beaterio the less privileged and the poor received the same education and formation as the rich and middle class.
Venerable Mother Ignacia led her beatas in living the highest type of poverty, in long moments of prayer and in the practice of severe discipline. Temperance, discretion and prudence were practiced in order to preserve the work of the apostolate.
The spirituality of the Venerable Mother Ignacia and the beatas was so deeply Marian that later on their congregation was called Religious of the Virgin Mary, imitating the disposition of Mary as the perfect disciple of the her Son.
The spirit of Venerable Mother Ignacia lives in the more than 700 Religious of the Virgin Mary who continue to give generous and faithful service to the Universal Church in the schools, retreat houses, dormitories, social ministry
he Papal Decree on the
Virtues of Venerable Mother
Ignacia del Espiritu Santo
Ignacia del Espiritu Santo
centers that they administer here
in the Philippines and in foreign
missions.
If in the 18th century there was among others a Mother Ignacia del Espiritu Santo who personalized the Filipino dream for reform and renewal of society at that time, so today in our time, there must be more and more of our countrymen with the spirit of Venerable Mother Ignacia who will personalize
the hopes and dreams of social transformation through their personal genuine conversion. There can be no renewal of the Church and society without personal conversion.
+ Angel N. Lagdameo, D.D.
Archbishop of Jaro
President, Catholic Bishops Conference of the Philippines February 9, 2008
If in the 18th century there was among others a Mother Ignacia del Espiritu Santo who personalized the Filipino dream for reform and renewal of society at that time, so today in our time, there must be more and more of our countrymen with the spirit of Venerable Mother Ignacia who will personalize
the hopes and dreams of social transformation through their personal genuine conversion. There can be no renewal of the Church and society without personal conversion.
+ Angel N. Lagdameo, D.D.
Archbishop of Jaro
President, Catholic Bishops Conference of the Philippines February 9, 2008
Sunday, May 6, 2012
Cardinal Law of Boston Presides Over Mother Ignacia Movement Launching
His Eminence Bernard Francis Cardinal Law, DD
Archbishop of Boston, Massachusetts
Cardinal law's homily centered on the gifts and fruits of the Holy Spirit. By way of reminding those present he said: "How important it is to realize that the gift of the Holy Spirit is not a static reality. The image of the Holy Spirit speaks to us in time of mission. We see this in tongues of flames and the strong wind which hovered over the first Christians." Further he added: "The power of the Holy Spirit enables us to proclaim that Jesus is Lord in the holiness of our lives, in all our decisions, in the way we overcome temptations...all this through the vigor, the power of the Holy Spirit in our lives."
Speaking briefly about Mother Ignacia, Cardinal law mentioned that the existence of the Religious of the Virgin Mary Congregation is a "solemn fruit of holiness" that comes from the Holy Spirit. He pointed out that "This is one of the indications of the presence of the Holy Spirit by whom love is poured into our hearts...the same Spirit whose gift of love enables the Church to continue to exist...the love that unites us all together." Then he endorsed Mother Ignacia's cause for Beatification, saying : "I invite you all to remain and contemplate the life of Mother Ignacia del Espiritu Santo and to support the promotion for the cause of her beatification." Somewhere in his talk he said: "Mother Ignacia del Espiritu Santo is an example of what we see in the congregation that looks up to her as their foundress...we see a sign of holiness in her."
The day, being Pentecost Sunday, the Holy Mass was in honor of the Holy Spirit. For it to have a solemnity it deserved, the launching ceremonies of the Mother Ignacia Movement was done separately from the Mass. The liturgical entourage marched out to the sacristy after the final blessing of the Mass and immediately came back in the same group for Cardinal law to preside over the launching rites of the Mother Ignacia Movement.
About 3,000 people were present for the day's activity. Delegates from new York and New Jersey attended to witness the event. Filipino Groups represented were: The Philippine Nurse's Association of New England, the Santo Nino Prayer Groups of Massachusetts and Rhode Island, Iskwelahang Pilipino, Kapatiran sa Massachusetts, Filipino American Associations of New Hampshire, Newport County, greater Boston, and of New England; Filipino Student Council of Colleges and Universities in North East, Dance Philippines, Phil. Dance Company of Boston, Inc., Phil. Medical Association of North East, Filipino American Arts Society, The Lord of Pardon Prayer Group, Mother of Perpetual Help Prayer Group and Santo Nino Mission Society of Boston.
Predominantly composing the congregation in attendance were Filipinos so the KASAMA choir rendered religious hymns in Pilipino to embellish the English songs provided by the Holy Cross Cathedral Coir thereby lending more color to the celebration. Reception was held at the Cathedral Cafeteria with Cardinal Law gracing the occasion with his presence among the guests.
MIM Lunching Organizers Deserve Commendation
The launching of the Mother Ignacia Movement in the Archdiocese of Boston proved to be a roaring success. The plan of activities was implemented to the letter.
As soon as the ministers of the liturgical entourage headed by His Eminence Bernard Francis Cardinal Law, DD were back in place, Rev. Timothy Ngodcho, S.J., delivered the opening remarks and proceeded to the introduction of the RVM Sisters-Maria Del Carmen Yap, Maria Nicetas Dael, Maria Cornelia Ramirez, Maria Josielinda Tanudtanud, and Maria Mansueta Dolalas. The Sisters sang ULIRAN joined by Ignacio Pecore, the MIM Coordinator from New Jersey, and Aida Valderama of Quezon City, Philippines.
Cardinal law inducted the members of the MIM Core Group after Sister Maria Nicetas, RVM has given a brief talk on the "nature, goal and objectives" of the Movement, in her capacity as MIM National Executive Secretary, based in the Philippines. Mother Ignacia pins were then distributed to the newly inducted group composed of coordinators, namely: Teodoro Candaza, Manuel Felina, Lourdes Javier, John Manuel, Adela Ramirez, Victoria Samonte, Isolina Dimaglia, Nenita Jacildo, Asuncion Lucero, Gloria Platon, Linda Ravenscroft and Fracel Solar.
Selected members of the "Dance Philippines" performed a thanksgiving number followed by the presentation of gifts of the Filipino Community to His Eminence Bernard Francis Cardinal Law and to the RVM Congregation represented by Sister Maria Del Carmen Yap, RVM and Sister Maria Nicetas Dael, RVM.
Holy Cross Cathedral of Boston Archdiocese, the venue of the MIM launching
Philadelphia Archdiocese Welcomes Mother Ignacia Movement
His Eminence Anthony Cardinal Bevilacqua, D.D.
Archbishop of Philadelphia, Pennsylvania
The presider and preacher at the Eucharistic Celebration was Rev. Msgr. Josefino Ramirez, HP, President of the Mother Ignacia Movement National Board in the Philippines. With him were three Filipino priests con celebrating, namely: Rev. Fr. Enrico Emmaanuel Ayo, Theological Assistant to the General Postulator for the cause of the Beatification of Mother Ignacia del Espiritu Santo; Rev. Fr. Efren Esmilla, Parochial Vicar of St. John Chrysostom Parish in Wallingford, Pennsylvania; and another priest from the Society of the Divine Vocation in New Jersey.
Mother Ignacia and Her Cause
In his homily at Mass, Msgr. Ramirez pointed out the holiness of Mother Ignacia's earthly life and how she managed her group of beatas to join her in uplifting the condition of the early Filipinos by having them acquire the basics of learning on how to read and write, and teaching them to know more about the faith by catechizing the children thereby drawing them closer to the Lord. Then he commended all those present for their initial step in promoting the cause of Mother Ignacia's beatification by joining the Movement.
Shared Responsibilities
From the beginning of the Mass up to its end, the focus was on the MIM launching. Father Esmilla spoke on the life of Mother Ignacia as the intro-duction to usher in the Mass proper. Sister Loretto Mapa, RA, Archdiocesan Coordinator of the Filipino Apostolate in Philadelphia delineated each part within the Mass with such precision that the flow of the liturgy proceeded smoothly.
Formal Admission to the Movement
This portion highlighted the MIM launching. Sister Maria Nicetas Dael, RVM briefed the candidates for the MIM membership by bringing to the fore the nature, the goal and objectives of the Movement. Declaration of the candidates' "Pledge of Commitment" followed. After having been duly introduced as the guest speaker, Father Enrico Ayo delivered his message to the newly installed MIM officers and members. In his talk, he stressed the intricacies of beatification particularly on the work for the cause of Mother Ignacia.
Conclusion
Sister Maria Cornelia Ramirez, RVM, principal of Sacred Heart School in South Plainfield, New Jersey, led the prayer for the beatification of Mother Ignacia del Espiritu Santo. In turn Sister Loretto Mapa, RA marshalled her acknowledgments of all those who contributed in any way to the realization of the momentous event.
Thee activity was very well attended by the Filipinos residing in the Archdiocese of Philadelphia as well as those from nearby dioceses. Coming in chartered buses were the MIM officers and members from New Jersey and New York, who participated actively in the whole celebration. Different parish organizations were likewise represented by some delegates with their respective banners.
Commendation
A lay leader, Mr. Ignacio Pecore deserves due recognition for taking time out in securing the permission from His Eminence Anthony Cardinal Bevilacqua for the MIM launching in Philadelphia.
Archdiocesan Chancellor Meets with Filipino Visitors
Upon request, Sister Maria Cornelia Ramirez, RVM arranged for a courtesy call on His Eminence Anthony Cardinal Bevelacqua. The Cardinal designated Rev. Fr. Thomas Betz, OFM-Cap. to meet the group on his behalf. The meeting was held in the Archdiocesan Chancery on 22 November 1999 at 11 a.m. to 12 noon. Present during the meeting were Rev. Efren Esmilla, Sister Loretto Mapa, RA, Sister Maria Nicetas Dael, RVM, Fr. Enrico Ayo, and Sister Maria Cornelia Ramirez, RVM.
St. Augustine Parish Church, Phildelphia Archdiocese the venue of MIM launching
Mother Ignacia Movement Expands to New York
His Eminence John Joseph Cardinal O'Connor, D.D.
Archbishop of New York
A good number of Filipinos residing in New York and nearby cities converged at the cathedral at 6:30 in the afternoon for the Eucharistic celebration. The Most Rev. Angel Lagdameo, Bishop of Dumaguete, was the Presider at Mass with twenty four priests concelebrating with him that included four Americans with the Filipinos.
The Filipinos and Mother Ignacia's Heroism
In his homily, Bishop Lagdameo commended the Filipinos for their manifestation of nationalism towards their country and he exhorted them to keep such spirit alive and pass it on to the younger generation. The next part of his talk was on Mother Ignacia del Espiritu Santo, referring to her as a woman of deep spirituality. He mentioned how the beaterio which this woman established in the 17th century continues to flourish even to this day, with a growing number of membership, serving not only their native country but also other countries beyond Philippine shores. He cited the presence of these Sisters in the United States, where they are involved in ministries like education, pastoral work and social work. He singled out the retreat work for women which Mother Ignacia started and still being conducted by her followers today.
The Mother Ignacia Movement (MIM) Launching Rite
At the MIM launching ceremony proper, Sister Maria Nicetas Dael, RVM inducted the MIM core group members who declared openly their Pledge of Commitment. She ushered this in with a brief clarification of the origin and nature of the Mother Ignacia Movement, presenting its goal and objectives. Then she introduced the guest speaker-Rev. Fr. Enrico Emannuel Ayo, stressing his role in the work for the cause of beatification of Mother Ignacia del Espiritu Santo. As the Theological Assistant to the General Postulator for the cause, he is the best position to speak on the progress of the work being undertaken.
Beatification and Its Components
Succinctly Father Ayo spoke on the status of the beatification process and on some special attributes of Mother Ignacia. He pointed out that the beatification process seeks to establish the following: the life of Mother Ignacia, the heroicity of her virtues and her continued solicitude for humanity. He perceived after having a conference with the General postulator of the cause of Mother Ignacia's beatification, that the POSITIO SUPER VIRTUTIBUS ET FAMA SANCTITATIS was about to be published.
From what he had gathered in his consultation about the situation of the Filipinos outside the Philippines, particularly in New York, Father Ayo decided to focus on Mother Ignacia's humility and poverty in the course of his speech: "and hindi lumingon sa pinanggalingan, di makarating sa paroroonan"; "nasa Diyos ang awa, nasa tao ang gawa"; and "pagkahaba-haba man ang prusisyon, sa simbahan din ang toluy."
CONCLUSION
High commendations are due to the organizers of the MIM Launching, particularly to Fr. Erno Diaz, Ignacio Pecore, Lana Flores, the RVM Sisters Maria Cornelia Ramirez, Josielinda and Maria Mansueta, and all their lay collaborators.
St. Patrick's Cathedral of New York Archdiocese, the venue of the MIM launching
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